Washington Post's article on Latino Interns - a different perspective....or is it?
( Hat tip to Maria Niles for the heads up)
Born and raised in Ontario Canada, I would get really annoyed when someone would ask me about my background. After I explained that I was born in Toronto, they would still press, “no, but where are you really from?” I felt, and still feel that my background is really none of their business, and would usually reply that I was from Mars. Or Saturn, depending on what first came to mind. I resented the implication that because of what I looked like that I wasn’t really Canadian. I was educated here, pay taxes, vote, am usually bored out of my f#$%ing mind…basically do everything a ‘good’ Canadian is supposed to do and be. But still, the questions persisted. I felt that it really wasn’t up to me to be a member of this country, but rather up to others to measure my place in society.
Because of the differences in the multiculturalism policies in Canada and the U.S, how people of color are perceived are supposed to be different, but the uneasiness of the ‘other’ is similar. In Canada, we are supposed to value the cultural differences of our citizens. In the States, there is an expectation that one should assimilate into a cultural norm that, in time will be accepted by everyone. But while that sentiment still plays a powerful role in the mindset of many liberal Americans, how true is it?
Can assimilation be a good thing, or for some is it even possible?
That is one of the questions raised by a recent Washington Post article on a group of Latino interns assigned to work in various congressional offices in Washington this summer. The college students, picked for their academic successes, were invited by the Congressional Hispanic Caucus Institute and profiled by writer David Montgomery. The article serves as an introduction to the students, their summer positions and most importantly how the younger generation of Latino Americans views their place in the world.
In these days of heightened racial tension and numerous demonstrations on immigration reform, the article, while criticized by some, is a positive and unfortunately, a necessary article. For some, who are blinded by bias media reports and negative stereotypes that are focused on heightening the fears of everyday Americans who are afraid of the ‘unknown,’ tend to overshadow the stories of the average citizen who is focused on their career and personal aspirations. It also serves as a window into the social dynamics that exist between Latino youth, which are eerily similar to other ethnic community groups.
The hue of one’s skin, their diction are not only indicators as to legitimize one’s place in their country, but also used to legitimize one’s place in their cultural group. In the article, the students discuss the problem of the diversity of the Latino community being ignored by the larger society (i.e. everyone is from Mexico) but banding together to fight for common issues, such as the immigration debate. However, there is a stigma that some of the students have endured based on their appearance and their language preferences. How one’s skin color is a ruler to how American (or for that matter, how Canadian) a person is, is mystifying, but a real reality. And while I’d like to blame it on this post 9/11, War on Terror hypersensitive world we live in, it has existed way before that.
So while there is a pressure to assimilate into the dominant culture, what is the point if people continue to be judged on their ethnicity? Perhaps this younger generation with exceed where others have not. I doubt it, I really do. While in Canada, our diversity policy is deeply embedded within our Constitution and people’s cultural and religious differences are celebrated – there is not such a social impetus to conform to a “Canadianess” because there really isn’t a common thought as to what being a Canadian is (in my opinion, that is), and intolerance and the ‘racisms’ (systemic, institutional, etc.) still exists. So I can only imagine what it must be like for people south of the Canadian border.
While I found the article interesting, especially the inter-dynamics that were so similar to other cultural groups, I couldn’t help wonder what the overall purpose of the article was. Was it to show that yes, there are Latino college students that are really, really smart and ambitious? Why can’t people come to that fact by themselves….Okay, I’m a bit of a conspiracy theorist, but whatever. The reason why I ask that is while the article runs the whole gamut of issues affecting the younger Latino generation today, the issues are so eerily similar and there is a lack of depth to the article. In some ways, this article could have been about the Asian community or the African-American community. The commonality was refreshing, yet sad, as there is a huge issue in the Asian and Black communities about judging physical features based on a Eurocentric notion of beauty, and the bit about interracial relationships, but I couldn’t help but wonder whether the writer’s purpose was to balance out the negativity and overall ignorance about such a large part of American culture. Whatever the reason was, the article is a good read. I just want to know more.
Comments
Multiculturalism = Other
...especilally by suburban liberal whites, unexposed minorities and academics. I'm sure I've mentioned this before, but you don't know how often people ask me the following:
1. Why do Chinese Canadian (or HK Chinese) brides wear white if white is the colour of mourning in Chinese culture? (I get this a lot from so-called white liberals)
2. Whether my parents had an arranged marriage (no one in my family has had an arranged marriage since, oh, I don't know, 1900)
3. Why only old Chinese ladies wear ethnic clothes when younger Indian women are often seen in saris
4. Why I'm Catholic (I don't know....half my family is RC)
5. Why my Anglican alma mater had students from other religions, especially non-Christian ones (because some of these girls come from (former) Commonwealth nations and the high school I attended reminds their family of British style schools)
5a (which pretty much has been answered) Why minorities, especially Chinese and Indians would even SEND their children to "old line" schools.
I think many people, especially those I pointed out seem to understand multiculturalism as "keeping one's culture only" and not adapting new cultures OR adapting to the ongoing change of one's culture in the old country (notice that immigrants tend to pass on the culture that they brought with them when they stepped off the plane or boat. This means that the older Chinese communities out in western Canada are still practicing the Chinese culture that existed in say, the 1950s or earlier while the newer communities are passing on the Chinese culture of say, the 80s or 90s...even with the abundance of ethnic TV and media!)
As for the US vs Canada, I think it's a matter of official law. Plenty of Americans, including those who have been there for generations, keep their old culture. Scottish American men, like Scottish Canadian men often wear their clan's tartans to formal/official ceremonies. Italian Americans, of course often still identify as Italian, even if they've never been there. Same with the Irish. JFK's Irishness and Catholicness was often brought up when he ran for the presidency, I believe ( I don't know, I didn't exist then)
Another interesting comment:
All three of our female Governors General (to non Canucks: The Governor General is the representative of the British monarch when the monarch is not in Canada) have been an "other" in one form or another. Jeanne Sauve was French (French may be an official culture here, but in terms of the ruling classes, historically that has been English), Adrienne Clarkson is Chinese and our current Governor-General, Michaelle Jean is Hatiah/black. Since Jeanne Sauve was white, her race was not brought up by the media. Neither was her Frenchness, since there have been many male Francophone Governors General before (ever since they stopped bringing guys over from the UK) her. Being the first woman in the post, her femaleness was, of course the talk of the media. About 15 or so years later, Adrienne Clarkson was appointed Governor General. Her visible minority status and Chineseness were downplayed over her "immigrantness." It was more like "oh, by the way, Ms. Clarkson is from Hong Kong." (Chinese Canadian media would sometimes criticize her lack of involvement with the Chinese communities, but what can you expect of a woman who came to Canada as a young child in the 1940s AND was from a wealthy Hong Kong family? The wealthy Chinese in Hong Kong weren't necessarily all that Chinese anyway) But with our current GG, the media went crazy over not only her Haitianess, but her "blackness" too, and this went on for months after her appointment. I don't know if it's because she came to Canada as a tween rather than a little kid, because she's much younger than other Governors General (she's in her 40s, no?) or if it's because she's Francophone or if it's just the way the media here see blackness vs other minority-ness, but it's interesting to see.
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So true!
Great comments.
I remember when it was announced that Adrienne Clarkson was appointed as the Governor-General and the outrage. I was surprised at the vitrol, people saying that they should have appointed a 'Canadian.' Perhaps I wouldn't be as surprised if she hadn't been a public figure, but as a legendary journalst and TV reporter I was thinking, doesn't anyone know what she has contributed to Canadian society? It was really disturbing that despite the fact that she has been on Canadian soil for like, 50 years, she was still not regarded as an authentic. Same with Michaelle Jean. I wonder, though, if people were upset with Jean, Clarkson and Jeanne Sauve because of their culturalness or the fact that they were women......
But unlike Jean's
But unlike Jean's Hatianess/blackness, Clarkson's "Chineseness" was not mentioned as much by mainstream media as her "immigrantness." For Michaelle Jean, it was both. But she also seems to participate in black history and cultural events a lot more than Clarkson at Chinese events...I, for one, have never seen Clarkson in photo opps at, say Chinese New Year or the Dragon Boat Festival.
I do think being female played a role at people being upset...you know all that money Clarkson spent/wasted? I doubt they'd say anything if she were a man named Adrian Poy (Poy is her maiden name...technically, it's Ng, but there was a mistake in the paperwork when her grandfather (or was it great-grandfather) went to Australia)....maybe it's also because they were journalists...and I believe all three worked for the CBC/Radio-Canada...it could also be an anti-CBC thing.
Do you think there'll ever be a Governor General who wasn't born in Canada and doesn't come from a country connected to either British or French imperalism? Like, would we ever see a Governor General from a Latin American country? We've had Ray Hnatyshyn, who is Ukranian Canadian, but he was born in Sasaktchewan, so that doesn't count. Somehow, I doubt that that'll happen for a long time.
my blogs:
Writing Blog (for updates on my writing and media plugs about my book)
Shorty Stories (a blog for petite activism)